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[Page 3]
hills, and promontories are the most permanent. In consequence of which there is a resemblance to be found in terms of this nature between places widely distant. In respect likewise to rivers and fountains, and especially to mineral, tepid or hot waters, there is a manifest analogy in most parts of the world. This arose from a custom in the first ages of consecrating all such places, and such fluids to the chief Deity of the Gentile world; and calling them by some of his names or titles. The same mode of appellation was practised in respect to drugs, and precious stones, on account of their efficacy. In the former it was real and apparent: in the latter imaginary; yet were they so esteemed as to be use for Amulets, Talismans, and Pataeci; and denominated accordingly. The like sacred appellations were bestowed upon animals, and plants. If we inquire into the titles of Princes, and Magistrates, and go back as far as tradition will carry us, we shall in many instances find a great similitude; and the terms used in religious rites have a like correspondence: and this may possibly be found to obtain in Countries, to which hitherto we have not had access. Nabob, and Sachem, were terms of honour in Syria and Babylonia: we find the former still used in India: